Since 1996, The Existential Primer has provided an introduction to existentialism and the related Continental philosophies. As a primer, the website explores connections between many individuals, works, and concepts instead of offering narrow specialization. Scholars appreciate the need for both narrow and broad analyses, which serve different purposes. When you read each section, do not expect narrowly focused depth \u2014 by definition, this website offers a survey of the topics and individuals important to existentialism. To locate book-length analyses of one thinker \u2014 or one work by that individual \u2014 use the complete bibliography.<\/p>\n\n\n\n
As a university instructor and researcher, my scholarly interests include the rhetoric of economics and narrative. I explore how creative writing and artistic works affect social change. The existentialists interest me because many of them appreciated the power of artistic expression to advance knowledge and understanding. I must read literary and philosophical scholarship to explore how Kafka\u2019s fiction relates to philosophy. Scholars interested in how thinkers influence each other rely on the works of highly-specialized researchers. As we tell students, knowledge and understanding are socially constructed. Creative works embody that social process.<\/p>\n\n\n\n
As a playwright, I appreciate that art reaches wider audiences than most scholarship. However, scholarship influences policymakers, especially on issues without mass appeal. Sometimes, I address an issue in both genres.<\/p>\n\n\n\n
How do we construct meaning as societies if existence is meaningless? Existentialism attempts to describe our desire to make rational decisions despite existing in an irrational universe. Many existentialists develop models for decision-making, with varying degrees of success. Some thinkers use formal, academic philosophy to explore existential questions. Others turn to creative forms, an equally valid approach to me in light of existentialism\u2019s view that we create meaning.<\/p>\n\n\n\n
Unfortunately, life might be without inherent meaning (existential atheists) or it might be without a meaning we can understand (existential theists). Either way, the human desires for logic and immortality are futile. We are forced to define our own meanings, knowing they might be temporary. In this existence\u2026<\/p>\n\n\n\n
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Existentialism is a philosophy that takes as its starting point the individual\u2019s existence. Everything that it has to say, and everything that it believes can be said of significance \u2014 about the world we inhabit, our feelings, thoughts, knowledge, ethics \u2014 stems from this central, founding idea.<\/p>\n
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\u2014 Existentialism: A Guide for the Perplexed<\/a>; Steven Earnshaw, p. 1<\/cite><\/p>\n<\/blockquote>\n\n\n\n
Existentialism: The Hip Outsider<\/h2>\n\n\n\n
Existentialism stands outside many philosophy departments, cool and hip, listening to an eclectic mix of music while secretly wanting to be respected by the academic elites. It is\u00a0Kierkegaard\u00a0and\u00a0Nietzsche, rebels looking to the past. It is\u00a0Sartre\u00a0and\u00a0de Beauvoir, political activists with academic credentials. Existentialism is the outsider,\u00a0Camus, rejecting the label \u201cexistentialist\u201d and traveling uneasily between and within journalistic, literary, theatrical, political, and philosophical cliqu\u00e9s.<\/p>\n\n\n\n
Was, or is, existentialism an influential movement within philosophy? I could argue that existentialism had minimal influence within the academic discipline of philosophy, and at least in the Anglo-American traditions, scholars appear to concur. The textbooks commonly assigned for introductory philosophy courses barely mention existentialism, including the texts I have assigned. But do we limit influence<\/strong><\/em>\u00a0to a scholastic metric? That runs counter to the very ideals embraced by the existentialists.<\/p>\n\n\n\n
Books in the Stores<\/h3>\n\n\n\n
In May 2014, our local bookstore had two shelves dedicated to philosophy. Kierkegaard was granted the most shelf space, followed by Nietzsche. A couple of Sartre classics lingered out of alphabetical order. A copy of Bertrand Russell\u2019s\u00a0Why I Am Not a Christian<\/em> was next to\u00a0Batman and Philosophy. The remaining texts included the Greek thinkers (Aristotle, Plato, Socrates) and a lone Roman (Marcus Aurelius).<\/p>\n\n\n\n
If we reconsider influence in terms of popular culture and awareness beyond the ivory towers, then existentialism occupies a rather unique position. Although existentialism doesn\u2019t match the influence of other, better-defined philosophical movements in academic circles, it exceeds others in the most basic way: the general public is curious about it. My students know, vaguely and sometimes incorrectly, what existentialism might mean. High school World literature courses include\u00a0Kafka<\/a>,\u00a0Camus<\/a>, and\u00a0Sartre<\/a>, at a minimum. There is something appealing about existentialism to the contemplative teen mind.<\/p>\n\n\n\n
Hegel<\/a>,\u00a0Husserl<\/a>, and\u00a0Heidegger<\/a>\u00a0are more influential than the existentialists within philosophy, but many (most) of my undergraduate students know nothing of these thinkers. Then again, beyond the ancient Greeks, few philosophers are well-known. What people do remember are people with interesting lives.<\/p>\n\n\n\n
The thinkers most commonly labeled existential, correctly or not, had interesting lives.\u00a0Kierkegaard<\/a>\u00a0and\u00a0Nietzsche<\/a>\u00a0embraced their roles as outcasts, offering prophet-like aphorisms embraced by other outcasts.\u00a0Sartre<\/a>\u00a0was complex, especially his personal life. And\u00a0Kafka<\/a>? His life defines tragedy in the twentieth century, his literary alienation expressed just before the Holocaust. A boring existential thinker surely exists\u2026 unread by most students and scholars.<\/p>\n\n\n\n
Revising Never Ends, Nor Should It\u2026<\/h4>\n\n\n\n
Do not use this site as a study guide in isolation.<\/strong>\u00a0The Existential Primer\u00a0is a living academic project, unlike a static text. I revise these pages often because the scholarship never ends. Consult the citations within these pages.\u00a0Read the works of many scholars<\/a>!\u00a0I implore you to read the original works of the thinkers profiled.
NOTE:<\/strong>\u00a0Citations are\u00a0not<\/strong>\u00a0in MLA or APA format to prevent \u201cborrowing\u201d from\u00a0The Existential Primer. Full lists of citations appear at the end of each page. Present tense is used when referencing a published work, while past tense is favored on these pages because the major figures are\u2026 dead. Inline citations take the form (Author p. page) with no year. A title is included if there might be confusion as to the work. Quoted long passages appear indented with the <blockquote> tag and cited in the format:
\u2014\u00a0Work<\/strong><\/em>; Author, p. Page<\/p>\n\n\n\nPrimer News and Updates<\/h2>\n\n\n\n
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- 2023 November 19: Migrated to WordPress<\/li>\n
- 2020 April 18: Began much-needed work to repair Amazon links. Also, revising content once again.<\/li>\n\n\n\n
- 2019 February 25: All pages migrated to a fluid-responsive design.<\/li>\n<\/ul>\n\n\n\n
In response to visitor questions and requests, I do plan to add more biographies and criticisms \u2014 after I finish what I consider to be the primary pages. The placeholder pages created include Karl Barth<\/a>,\u00a0Martin Buber<\/a>,\u00a0Viktor Frankl<\/a>,\u00a0Rollo May<\/a>,\u00a0Paul Tillich<\/a>\u00a0and several others. Please be patient while I continue efforts to complete \u201cfirst drafts\u201d of other pages.<\/p>\n\n\n\n
Primer Contents<\/h2>\n\n\n\n
Organizing\u00a0The Existential Primer\u00a0required arbitrary choices, grouping information and analyses under imprecise headings. Since a long list of ramblings without order would annoy readers, I organized thinkers based on their primary contributions to human knowledge (or confusion).\u00a0Jean-Paul Sartre<\/a>\u00a0was a philosopher, a literary writer, a playwright, a politician, and more. Still,\u00a0philosopher<\/strong>\u00a0seemed the best choice.\u00a0<\/p>\n\n\n\n
The nice thing about a hypertext document: links interconnect documents, so many paths lead to the same materials. Follow the links, and then follow the citations within the pages. Ideally, the primer compels you to read more, especially the works of the thinkers mentioned and profiled.\u00a0<\/p>\n\n\n\n
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- Overview<\/a>: Basic introduction to existentialism and its place within philosophical schools of thought.<\/li>\n\n\n\n
- Lexicon<\/a>: Dictionary of terms and phrases used by the thinkers associated with existentialism.<\/li>\n\n\n\n
- History<\/a>: Guide to how history shaped the development of existential philosophy.\u00a0<\/li>\n\n\n\n
- Divisions<\/a>: Short discussion of divisions within existentialism.\u00a0<\/li>\n\n\n\n
- Sources<\/a>: List of sources consulted for and cited in\u00a0The Existential Primer.<\/li>\n<\/ul>\n\n\n\n
Hopefully, this site offers some useful information and encourages readers to learn more on their own about both existentialism and philosophy in general.<\/p>\n\n\n\n
Sources and Reliability<\/h2>\n\n\n\n
The Existential Primer\u00a0is more than a static academic paper. Ideally, it improves every time someone offers a suggestion or I read yet another work about or by one of the profiled thinkers.<\/p>\n\n\n\n
The nature of the Web allows one to maintain a \u201cliving\u201d research project with an infinite number of internal links.\u00a0The Existential Primer\u00a0should be explored as the hypertext collection it is. In a traditional academic paper, which\u00a0The Existential Primer\u00a0is not, it would be considered bad form to include citations without including background on the source and its context nearby within the paper. I do not omit such information, but I assume you will follow the many links provided. Online, more information is merely a click or a tap away. Of course, I cannot force you to meander link to link.\u00a0<\/p>\n\n\n\n
I offer background on the\u00a0Sources Cited<\/a>\u00a0page, along with explanations of why I selected various scholars for inclusion. Because pages of the primer are often read in isolation, I would have had to introduce sources repeatedly \u2014 each page being an \u201carticle\u201d of sorts. Admittedly, because pages of\u00a0The Existential Primer\u00a0are in various stages of completion, some entries resemble what professors call \u201cquilt\u201d papers. A quilt is a shallow work that merely glues together outside sources with minimal original transitions. In time, the quilted pages evolve into thoughtful reflections. I take this work seriously, but I also am open about the writing process and that my words don\u2019t magically appear as full-formed essays.\u00a0<\/p>\n\n\n\n
Much of\u00a0The Existential Primer\u00a0content has been reviewed by authors, journalists, and professors with expertise. However, neither I nor these experts can or should tell anyone what thinkers of the past \u201creally meant\u201d in particular works. Please learn more\u00a0about The Existential Primer<\/a>, but do not assume anything you read here is more than a shallow introduction to the thinkers profiled. If you have a suggestion or find an error,\u00a0contact me<\/a>.\u00a0<\/p>\n\n\n\n
The Existential Primer\u00a0will expand and improve as long as I am alive and able to type. I encourage you to read on. The\u00a0Introduction to Existentialism<\/a>\u00a0offers more detail on the history and meaning of existentialism.<\/p>\n\n\n\n
Sources<\/h2>\n\n\n\n
Earnshaw, Steven.\u00a0Existentialism: A Guide for the Perplexed<\/a><\/em>. London; New York: Continuum International Pub. Group, 2006. [0826485294<\/a>, 9780826485298,\u00a00826485308<\/a>, 9780826485304]\u00a0<\/p>\n\n\n\n
Note<\/strong>: Please visit the\u00a0complete bibliography<\/a>\u00a0for source materials consulted.<\/p>\n","protected":false},"excerpt":{"rendered":"
Since 1996, The Existential Primer has provided an introduction to existentialism and the related Continental philosophies. As a primer, the website explores connections between many…<\/p>\n